Daily Readings Audio | February 21, 2022 – February 27, 2022

189

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Monday of the Seventh Week in Ordinary Time

Lectionary: 341

Reading I

Beloved:
Who among you is wise and understanding?
Let him show his works by a good life
in the humility that comes from wisdom.
But if you have bitter jealousy and selfish ambition in your hearts,
do not boast and be false to the truth.
Wisdom of this kind does not come down from above
but is earthly, unspiritual, demonic.
For where jealousy and selfish ambition exist,
there is disorder and every foul practice.
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity.
And the fruit of righteousness is sown in peace
for those who cultivate peace.

Responsorial Psalm

R.        (9a)  The precepts of the Lord give joy to the heart.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R.        The precepts of the Lord give joy to the heart.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R.        The precepts of the Lord give joy to the heart.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R.        The precepts of the Lord give joy to the heart.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R.        The precepts of the Lord give joy to the heart.

Alleluia

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel

As Jesus came down from the mountain with Peter, James, John
and approached the other disciples,
they saw a large crowd around them and scribes arguing with them.
Immediately on seeing him,
the whole crowd was utterly amazed.
They ran up to him and greeted him.
He asked them, “What are you arguing about with them?”
Someone from the crowd answered him,
“Teacher, I have brought to you my son possessed by a mute spirit.
Wherever it seizes him, it throws him down;
he foams at the mouth, grinds his teeth, and becomes rigid.
I asked your disciples to drive it out, but they were unable to do so.”
He said to them in reply,
“O faithless generation, how long will I be with you?
How long will I endure you?  Bring him to me.”
They brought the boy to him.
And when he saw him,
the spirit immediately threw the boy into convulsions.
As he fell to the ground, he began to roll around
and foam at the mouth.
Then he questioned his father,
“How long has this been happening to him?”
He replied, “Since childhood.
It has often thrown him into fire and into water to kill him.
But if you can do anything, have compassion on us and help us.”
Jesus said to him,
“‘If you can!’ Everything is possible to one who has faith.”
Then the boy’s father cried out, “I do believe, help my unbelief!”
Jesus, on seeing a crowd rapidly gathering,
rebuked the unclean spirit and said to it,
“Mute and deaf spirit, I command you:
come out of him and never enter him again!”
Shouting and throwing the boy into convulsions, it came out.
He became like a corpse, which caused many to say, “He is dead!”
But Jesus took him by the hand, raised him, and he stood up.
When he entered the house, his disciples asked him in private,
“Why could we not drive the spirit out?”
He said to them, “This kind can only come out through prayer.”

 

Feast of the Chair of Saint Peter, Apostle

Lectionary: 535

Reading I

Beloved:
I exhort the presbyters among you,
as a fellow presbyter and witness to the sufferings of Christ
and one who has a share in the glory to be revealed.
Tend the flock of God in your midst,
overseeing not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.

Responsorial Psalm

R.        (1)  The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R.        The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R.        The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R.        The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R.        The Lord is my shepherd; there is nothing I shall want.

Alleluia

R. Alleluia, alleluia.
You are Peter, and upon this rock I will build my Church;
the gates of the netherworld shall not prevail against it.
R. Alleluia, alleluia.

Gospel

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

 

Memorial of Saint Polycarp, Bishop and Martyr

Lectionary: 343

Reading I

Beloved:
Come now, you who say,
“Today or tomorrow we shall go into such and such a town,
spend a year there doing business, and make a profit”–
you have no idea what your life will be like tomorrow.
You are a puff of smoke that appears briefly and then disappears.
Instead you should say,
“If the Lord wills it, we shall live to do this or that.”
But now you are boasting in your arrogance.
All such boasting is evil.
So for one who knows the right thing to do
and does not do it, it is a sin.

Responsorial Psalm

R.        (Matthew 5:3)  Blessed are the poor in spirit; the Kingdom of heaven is theirs!
Hear this, all you peoples;
hearken, all who dwell in the world,
Of lowly birth or high degree,
rich and poor alike.
R.        Blessed are the poor in spirit; the Kingdom of heaven is theirs!
Why should I fear in evil days
when my wicked ensnarers ring me round?
They trust in their wealth;
the abundance of their riches is their boast.
R.        Blessed are the poor in spirit; the Kingdom of heaven is theirs!
Yet in no way can a man redeem himself,
or pay his own ransom to God;
Too high is the price to redeem one’s life; he would never have enough
to remain alive always and not see destruction.
R.        Blessed are the poor in spirit; the Kingdom of heaven is theirs!
For he can see that wise men die,
and likewise the senseless and the stupid pass away,
leaving to others their wealth.
R.        Blessed are the poor in spirit; the Kingdom of heaven is theirs!

Alleluia

R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.

Gospel

John said to Jesus,
“Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us.”
Jesus replied, “Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.”

 

Thursday of the Seventh Week in Ordinary Time

Lectionary: 344

Reading I

Come now, you rich, weep and wail over your impending miseries.
Your wealth has rotted away, your clothes have become moth-eaten,
your gold and silver have corroded,
and that corrosion will be a testimony against you;
it will devour your flesh like a fire.
You have stored up treasure for the last days.
Behold, the wages you withheld from the workers
who harvested your fields are crying aloud;
and the cries of the harvesters
have reached the ears of the Lord of hosts.
You have lived on earth in luxury and pleasure;
you have fattened your hearts for the day of slaughter.
You have condemned;
you have murdered the righteous one;
he offers you no resistance.

R.        (Matthew 5:3)  Blessed are the poor in spirit; the Kingdom of heaven is theirs!
This is the way of those whose trust is folly,
the end of those contented with their lot:
Like sheep they are herded into the nether world;
death is their shepherd and the upright rule over them.
R.        Blessed are the poor in spirit; the Kingdom of heaven is theirs!
Quickly their form is consumed;
the nether world is their palace.
But God will redeem me
from the power of the nether world by receiving me.
R.        Blessed are the poor in spirit; the Kingdom of heaven is theirs!
Fear not when a man grows rich,
when the wealth of his house becomes great,
For when he dies, he shall take none of it;
his wealth shall not follow him down.
R.        Blessed are the poor in spirit; the Kingdom of heaven is theirs!
Though in his lifetime he counted himself blessed,
“They will praise you for doing well for yourself,”
He shall join the circle of his forebears
who shall never more see light.
R.        Blessed are the poor in spirit; the Kingdom of heaven is theirs!

Alleluia

R. Alleluia, alleluia.
Receive the word of God, not as the word of men,
but as it truly is, the word of God.
R. Alleluia, alleluia.

Gospel

Jesus said to his disciples:
“Anyone who gives you a cup of water to drink
because you belong to Christ,
amen, I say to you, will surely not lose his reward.

“Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the Kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where their worm does not die, and the fire is not quenched.

“Everyone will be salted with fire.
Salt is good, but if salt becomes insipid,
with what will you restore its flavor?
Keep salt in yourselves and you will have peace with one another.”

 

Friday of the Seventh Week in Ordinary Time

Lectionary: 345

Reading I

Do not complain, brothers and sisters, about one another,
that you may not be judged.
Behold, the Judge is standing before the gates.
Take as an example of hardship and patience, brothers and sisters,
the prophets who spoke in the name of the Lord.
Indeed we call blessed those who have persevered.
You have heard of the perseverance of Job,
and you have seen the purpose of the Lord,
because the Lord is compassionate and merciful.

But above all, my brothers and sisters, do not swear,
either by heaven or by earth or with any other oath,
but let your “Yes” mean “Yes” and your “No” mean “No,”
that you may not incur condemnation.

Responsorial Psalm

R.        (8a)  The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R.        The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R.        The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
He will not always chide,
nor does he keep his wrath forever.
R.        The Lord is kind and merciful.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R.        The Lord is kind and merciful.

R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

Gospel

Jesus came into the district of Judea and across the Jordan.
Again crowds gathered around him and, as was his custom,
he again taught them.
The Pharisees approached him and asked,
“Is it lawful for a husband to divorce his wife?”
They were testing him.
He said to them in reply, “What did Moses command you?”
They replied,
“Moses permitted a husband to write a bill of divorce
and dismiss her.”
But Jesus told them,
“Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation, God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.

So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate.”
In the house the disciples again questioned Jesus about this.
He said to them,
“Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery.”

 

Saturday of the Seventh Week in Ordinary Time

Lectionary: 346

Reading I

Beloved:
Is anyone among you suffering?
He should pray.
Is anyone in good spirits?
He should sing a song of praise.
Is anyone among you sick?
He should summon the presbyters of the Church,
and they should pray over him
and anoint him with oil in the name of the Lord.
The prayer of faith will save the sick person,
and the Lord will raise him up.
If he has committed any sins, he will be forgiven.

Therefore, confess your sins to one another
and pray for one another, that you may be healed.
The fervent prayer of a righteous person is very powerful.
Elijah was a man like us;
yet he prayed earnestly that it might not rain,
and for three years and six months it did not rain upon the land.
Then Elijah prayed again, and the sky gave rain
and the earth produced its fruit.

My brothers and sisters,
if anyone among you should stray from the truth
and someone bring him back,
he should know that whoever brings back a sinner
from the error of his way will save his soul from death
and will cover a multitude of sins.

Responsorial Psalm

R.        (2a)  Let my prayer come like incense before you.
O LORD, to you I call; hasten to me;
hearken to my voice when I call upon you.
Let my prayer come like incense before you;
the lifting up of my hands, like the evening sacrifice.
R.        Let my prayer come like incense before you.
O LORD, set a watch before my mouth,
a guard at the door of my lips.
For toward you, O God, my LORD, my eyes are turned;
in you I take refuge; strip me not of life.
R.        Let my prayer come like incense before you.

Alleluia

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel

People were bringing children to Jesus that he might touch them,
but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
“Let the children come to me; do not prevent them,
for the Kingdom of God belongs to such as these.
Amen, I say to you,
whoever does not accept the Kingdom of God like a child
will not enter it.”
Then he embraced the children and blessed them,
placing his hands on them.

 

Eighth Sunday in Ordinary Time

Lectionary: 84

Reading I

When a sieve is shaken, the husks appear;
so do one’s faults when one speaks.
As the test of what the potter molds is in the furnace,
so in tribulation is the test of the just.
The fruit of a tree shows the care it has had;
so too does one’s speech disclose the bent of one’s mind.
Praise no one before he speaks,
for it is then that people are tested.

Responsorial Psalm

R (cf. 2a) Lord, it is good to give thanks to you.
It is good to give thanks to the LORD,
to sing praise to your name, Most High,
To proclaim your kindness at dawn
and your faithfulness throughout the night.
Lord, it is good to give thanks to you.
The just one shall flourish like the palm tree,
like a cedar of Lebanon shall he grow.
They that are planted in the house of the LORD
shall flourish in the courts of our God.
Lord, it is good to give thanks to you.
They shall bear fruit even in old age;
vigorous and sturdy shall they be,
Declaring how just is the LORD,
my rock, in whom there is no wrong.
Lord, it is good to give thanks to you.

Reading II

Brothers and sisters:
When this which is corruptible clothes itself with incorruptibility
and this which is mortal clothes itself with immortality,
then the word that is written shall come about:
Death is swallowed up in victory.
Where, O death, is your victory?
Where, O death, is your sting?
The sting of death is sin,
and the power of sin is the law.
But thanks be to God who gives us the victory
through our Lord Jesus Christ.

Therefore, my beloved brothers and sisters,
be firm, steadfast, always fully devoted to the work of the Lord,
knowing that in the Lord your labor is not in vain.

Alleluia

R. Alleluia, alleluia.
Shine like lights in the world
as you hold on to the word of life.
R. Alleluia, alleluia.

Gospel

Jesus told his disciples a parable,
“Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
‘Brother, let me remove that splinter in your eye,’
when you do not even notice the wooden beam in your own eye?
You hypocrite!  Remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter in your brother’s eye.

“A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.”